Making Sense of Eighty Years of Theological Ethics

Eighty years of random networks

The 80 years since Zachariasen’s famous paper, 20 years before Stephen Elliott was born, on the random network theory of glass structure have seen remarkable progress in our understanding of the structure of glassy materials through the construction of models and comparison with experiment. In the early days, models were hand-built with plastic units and had free boundary conditions. Today, ver...

The Theological Foundations of Ethics in Sheikh Mufid’s Thought

Because any moral system is organized by a school of thought and belief system, and considering that Sheikh Mofid was one of the pioneers in establishing and organizing the theological and doctrinal school of Imamiyya, the present article has attempted to extract the theological foundations of ethics via content analysis. Hence, Sheikh Mofid’s theological propositions in the fields of epistemol...

A tower of paper spanning eighty years.

Normative Virtue Theory in Theological Ethics

What place is there for virtue theory in theological ethics? Many question the normative significance of virtue theory in theological ethics today, leaving it to rule-based ethics to provide action-guidance. There are three key objections to the normativity of virtue theory: that virtue theory is about agents rather than actions, that virtue theory has nothing to say directly about the morality...

Reframing Catholic Theological Ethics: Summary and Application

This text represents a summary of the major points developed in the book, Reframing Catholic Theological Ethics, and a brief overview of how the author understands the relation between religion, ethics, and the building of a virtuous community. The main points of the book involve the anatomy of “the moral event” that includes a breakdown of all the elements necessary to consider before one arri...